求“意志或品质”为题的作文，题目自拟，800字

Question

如题所述

Answer 1

当意志倒下的时候，生命也不再屹立。

——题记

来自：云朵姐姐

        从小就希望有一天能够去看海，去看那一波未平一波又起的浪花。爱浪，因为它能够发出气势磅礴的声音，溅起耀眼的水珠，卷起一层又一层“花”。但又有谁意识到，它为何有如此声音、水珠、与“花”呢？没错，因为有礁石的阻碍，让海水变成浪花。而浪花想要发出更浩瀚的声音，迸溅起更璀璨的水珠，卷起更完美的“花”是否更需要努力向礁石冲击呢？

人生如海水，礁石如逆境。只有我们像海水一样向礁石冲击，我们的人生之浪才会更加辉煌。

众所周知，张海迪——一个身残志不残，有着惊人毅力的女子，出色地完成了英语，日语和世界语的自修，以一个没上过学的身份被山东大学外语系所正式录取。这是中国的奇迹，谁无不肃然起敬的呢？她在逆境中铸就了惊人的意志，通过努力成功了。

所以人要有意志，用百折不挠的精神去奋斗，去拼搏，去创造奇迹。否则以遇到挫折，遇到困难，遇到打击，就会心灰意冷，不言而喻的失败了。

在生活中，万事万物都是相互的，没有一个绝对的独行体。就如：快乐与痛苦，它们是并存的。只有痛苦才能感知快乐的存在，如果没有痛苦也许谁也无法领悟到真正的快乐了。逆境与顺境也是一样，没有逆境，我们也无法识别什么是顺境。然而逆境比顺境好得多。顺境容易使人得到满足而不思进取，反而逆境可以磨练人坚强的意志，明辨是非，为真理而奋斗、抗争，催我们一步步向前走。

心中一直铭记这么一句话：当意志倒下的时候，生命也不再屹立。可想而知，坚强的意志对一个人的生命是多么的至关重要。然而坚强的意志需要逆境来铸就。不仅张海迪还有震撼全世界的贝多芬、保尔-柯察金。他们不都是在逆境中锻炼出了钢铁般的意志吗？

生命需要意志，逆境铸就意志。

浪花需要礁石；生命需要意志；意志需要逆境。只有在逆境中才能迸溅出生命之花。

就让我们在逆境中细心采撷一颗颗闪亮的珍珠，精心缀连成一串串美丽的项链吧！

我很辛苦的，选我吧---------------------------云朵姐姐

Answer 2

无私是一种品质
善良是一种纯洁的心地，表现为灵魂的高尚，并由此做出更美的行为；
真诚是一种可贵的品质，表现为摒弃心中的每一丝猜疑和顾忌；
正直是一种健康的个性，表现为待人处事的公正、坦诚与无私；

居里夫人因成绩显赫,她获得了各种荣誉,面对这些荣誉,听并没有象他人一样作为炫耀的资本.她没有天天去精心拭察自己的奖状,也没有把她所得奖牌放在显眼地方以自夸,而是把自己所得的奖牌给女儿当玩具使用.鄙视功利是一种可贵的品质
居里夫妇发现镭的伟大功绩和获得诺贝尔奖金的荣誉,象一声春雷轰动了整个世界.外国科学界的诚挚邀请电,各地发来的热情贺信,象雪片一样飞来;怀着崇高敬意的来访者络绎不绝;毫不相识的人,请求他们亲笔签名留念;摄影师赶来拍照;新闻记者前来采访……当玛丽·居里还是一个默默无闻的穷学生时,饥饿,寒冷,清贫和冷眼包围着她,侵扰着她,她对这一切曾做出响铮铮地回答:决不屈服!刻苦学习!今天,当百万法郎,灿灿的金质奖章向
她微笑的时候;当成功,荣誉,祝贺象潮水般涌来的时候,居里夫妇用坚定的行动,表现了他们具有高贵的品质;毫不夸耀,谦虚忘我!
一次,有一位报社记者前来采访这位科学家,想把她的事迹报道出去.她坚定地回答:"在科学上重要的是研究出来的'东西',不是研究者的'个人'."
对于研究出来的东西——镭,有几位朋友劝他们申请生产镭的专利权.玛丽·居里代表她的丈夫作出了这样的决定:"不应该这样做.这是违背科学精神的.科学家的研究成果应该公开发表,不受任何限制.——如果我们的发现可以获利,这只是一件偶然的事情,在这上面我们不应该有什么优先权.何况镭是对于病人有好处的……依我看,我们不应当借此来谋利."他们把这个伟大的发现交给工业界和医学界广泛利用,并不谋求个人的任何私利. 多么善良纯洁 高贵的品质
巨额的诺贝尔奖金,对于一向清贫的居里夫人来说,并不希罕它,而是把大量的奖金赠送给波兰的大学生,贫困的女友,实验室的助手,没有钱的女学生,教过她的老师,资助过她的亲属.

瑞士的日内瓦大学公开提议,给他们提供优厚的待遇,聘请他们到大学讲学.做为普通中学教师的居里夫妇认为,这样做尽管对自己有利,但会影响甚至会中断他们的研究工作,因而谢绝了,仍旧在他们那间破旧的木板房里作实验.
皮埃尔·居里逝世以后,居里夫人把他们共同研究的成果,价值一百万法郎的镭,无偿地赠送给了一个研究治癌的实验室.她说:"只要能治好病,甚至只要能够使病人减轻一些痛苦,那么我们的工作就不算是徒劳的了."许多朋友责怪她,没有把这笔财产留给自己的孩子. 多么公正、坦诚与无私的品质

居里夫人却有自己的见解,她说:"贫困固然不大好受","但是富裕却也没有必要,甚至是很讨厌的."她要求自己的孩子,用勤劳的双手去开拓自己的生活道路.而她给孩子们留下的却是那独立不羁的精神和鄙视功利的高尚品质。
有名的学者爱因斯坦曾经这样评价居里夫人:"在我所认识的所有著名人物里面,居里夫人是唯一不为盛名所颠倒的人."

小议宽容

有这样一则寓言，说的是两匹马同行，一匹将另一匹的脖颈咬伤了，结果被咬的反而主动安慰因咬伤自己而羞愧不安的那匹马。故事虽小，却揭示了天地间动人的品德，那便是宽容。

寓言中动物的宽容是以德报怨，佛教中弥勒的宽容是“肚里能容天下事”，在我们的现实生活中，怎样来理解宽容呢？其实，宽容是一种境界。

宽容如水。

通常的“宽容”，即原谅他人一时的过错，不锱铢必较，不耿耿于怀，和和气气地做个大方的人。宽容如水的温柔，在遇到矛盾时往往比过激的报复更有效。它似一捧清泉，款款地抹去彼此一时的敌视，使人们冷静下来，从而看清事情的本来缘由。同时，也看清了自己。寓言中那匹被咬的马理智地选择了宽容，最终两者和好如初。试想一下，倘若它针锋相对，以同样的方法还击对方，那么除了两败俱伤，头破血流之外，还能带来什么呢？因此可以说，寓言中的国马其实是很明智的。它的明智在于“以德报怨”。

宽容似火。

因为更进一层次的宽容意味着不仅不计较个人的得失，更能用自己的爱与真诚来温暖别人的心灵。心平如水的宽容，已属难得；雪中送炭的宽容，更可贵，更令人动容。从寓言中我们看到，犯下过错的那匹马已认识到自身的荒谬而羞愧难当，这时被咬的马体现出的宽容与安慰，便恰似一团火焰，明亮而温暖。宽容，不仅融化了彼此的冰冻，更将爱的热力辐射进对方的心窝。在被某些人评论成“物欲横流”的时代，自下而上空间正日益缩小的人们所缺的不正是发生在两匹马之间的宽容吗？选择宽容，也就选择了理解和温情，同时也选择了人生的海阔天空。

宽容是诗。

宽容是一首人生的诗。至高境界的宽容，不是仅仅表现在日常生活的某一事件的处理上，而是升华为一种对宇宙的胸襟，对人生如诗般的气度。宽容的涵义也不仅限于人与人的理解与关爱，而是内心对于天地间一切生命产生的旷达与博爱。寓言中的马无法到达这种境界，而这种境界对于人类却是如此的真实和深刻。

为生活的平淡与多舛而心存积隙的人呵，请你选择宽容吧。这丝毫无损于你的尊严，反而有助于人们在漫长的生命之河中穿越平庸。具有宽容的思想境界，才会懂得人生的真谛，宽容也是一门生活的艺术。

当然，宽容同“方以律己，圆以待人”是不矛盾的。轻易原谅自己，那不是宽容，而是懦夫。“圆以待人”，也得先看对象。宽容不珍惜宽容的人，是滥情；宽容不值得宽容的人，是姑息；宽容不可饶恕的丧尽天良的人，则是放纵。所以，宽容本身，也是生活的一门学问。

在我们的人生道路上，发生的决不是两匹马这样简单的事。生活，往往纷繁，又常常平淡。正因为宽容如水，使纷繁经过过滤变得纯净；正因为宽容似火，使平淡通过锻烧日趋鲜明；更因为有这诗般的宽容，才赋予人生以艺术，赋予生命以永恒

尺 度
智者学派认为“人是万物的尺度”，人性的光辉由此大放异彩；孔子说“克己复礼”，“礼”便成为万事的尺度。中国的封建社会因此等级森严，道德充斥。可见，尺度小则改变一个人、一群人，大则改变一个社会、一个时代。
究竟什么才是一个标准的尺度呢？人生各异，自然尺度不一。
当屈原行至江畔，“安能以身之察察，受物之汶汶者乎”就是他对自己人生尺度的一种庄严宣告。屈原的尺度，是那一江澄净的江水，是一颗高洁的灵魂。
当岳母在岳飞身上刺下“精忠报国”四个字时，岳飞人生的尺度也刻进了他的心里，他的尺度便是“忠”，是“报国”，是一颗燃烧着熊熊爱国烈火的心。
面对美国的救济粮，他正眼瞧一下都不愿意，肚子唱着“空城计”，他仍以漠然的态度面对敌人的施舍。一个文人的清高，一个中国人的傲气，一根压不垮、蚀不坏的脊梁，是朱自清的尺度。
面对生活在水深火热中的百姓，他没有为自己读书，没有为父母读书，没有为荣华富贵读书，他的志气掷地有声：“为中华之崛起而读书！”这句誓言，是周恩来的尺度。
“横眉冷对千夫指，俯首甘为孺子牛”是鲁迅的尺度；“安能摧眉折腰事权贵，使我不得开心颜”是李白的尺度，“独立自主，自力更生”是新中国外交的尺度，“一个中国”是解决台湾问题的尺度，“和平”是中国处理国际争端的态度……
屈原的尺度虽然没有改变君王对他的态度，却成就了他的文学人生；岳飞的尺度虽然没有改变他的命运，却坚毅了他的报国志向；朱自清的尺度虽然没有抵挡住敌人的欺凌，却高洁了国人纯净的灵魂。
周恩来的尺度改变了他的人生，也影响了中华民族的命运；鲁迅的尺度唤醒了无数国人昏睡的灵魂；“独立自主，自力更生”使中华民族屹立于世界民族之林而岿然不动；“和平”使得中国在世界上受到的赞誉不断增多。
尺度能改变人生——一个人，一群人；尺度能改变命运——一个民族，一个国家。
把握好你人生的尺度吧！让尺度规范你的人生，警戒你的灵魂，引领你的命运走向辉煌吧

当爱是一种品质

如果你从一片枯叶里看到了落叶完成它的一生后的安详；如果你在夜深人静时感到的不是寂寞的酸涩，而是安静的幸福；如果你不再为凋零的玫瑰落泪，那么，你心中有爱了。所有的美好都只因为心中有爱。一个充满仇恨的人，是看不见美好的，满世界都只是他的仇人。
痴男怨女，生生死死，爱得海枯石烂，也许，那并不是爱，那只是生命渴望爱的一种表现形式。生命因爱而生，因爱而美，所以，爱不是一刹那的迸发。这种爱在电光般的美丽燃尽后，留下的更多的是恨。

父母儿女，血浓于水，爱得虽淡如清水，却爱得久如阳光，也许，那也不能算爱。那只是生命本原的一种欲望。这种爱虽久远却大都狭隘，儿女永远都是自己的好。这种爱虽然如阳光沐浴了我们的一生，但在这爱之外，留下的更多是偏见。

春花秋月，夏日冬夜，把酒言欢，促膝长谈，乃至为好朋友两肋插刀，同生共死。能有一知己好友伴其一生，死而无憾。但无奈世上只有一个钟子期和俞伯牙。更无奈的是在没有伯牙的夜里，再美的琴声也只是一种幽怨。

于是，人生由此而沉重。人们在四处呼唤着爱，而最终得到的也许只是恨，只是一些黑色的叹息。这也许就是入世越深，就越不相信世间还有真情的的原因。生命在这里褪色、贬值了。

这也许就是佛佗耶酥的伟大之处。

当爱成为一种品质深入你的存在，你在爱绿叶的同时，也爱上了落叶，在爱白天热闹的同时，也爱上了夜晚的宁静，在爱上鲜艳的玫瑰时，也爱上了玫瑰的凋零。那时，你会发现，世界成了一朵鲜花，你是花蕊，发出的幽香平和而悠远。<

Answer 3

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