口语；The Korean Peninsula Buddhism takes the East Asian Buddhism culture circle, it initially passes on the time for Gao Juli, hundred Jinan, Xinluo Three Kingdom era, but it achieves the heyday is in the Korean time. The reason that the Korean time becomes the Korean Peninsula Buddhism's meridian, both had formerly Buddhism initially to pass on the time basic the principles popular upholstery, and had the Korean great-grandfathergreat-grandmother king to construct stays behind “ten teaches wants” prosperous Buddhism to pray rang protects country's to lose the aim therefore, the Korean dynasty time was the entire Korean Peninsula Buddhism history important development time. This article in the predecessor studied in the foundation to propose Korean time Buddhism in with in the Chinese Buddhism culture's interaction, formed has been accommodated by the royal court Buddhism to national folk Buddhism's evolution this argument. And affects this outflow boundary factor emphatically from the Chinese Buddhism to the Korean Buddhism's dissemination, unifies the Korean dynasty socio-economic development as well as the localilzation Buddhism folk custom characteristic intrinsic factor, because promulgates this successional variation process in inside and outside under the combined action historical inevitability.
The paper by the introduction, the main text and the conclusion three parts is composed
The first chapter is the introduction part, narrated the thesis research significance and the goal, as well as to domestic and foreign research present situation summary and to predecessor research results discrimination.
The textual material embarks by stages from the history with the argument vein, elaborates separately from the following several aspects:
The first chapter elaborates the Korean Buddhism earlier period mainly passes on for royal court Buddhism and the Chinese is accommodated Buddhism, and elaborates the social politics economic system and the custom cultural element causes the Korean time to form the royal court Buddhism characteristic: The Korean earlier period, the zen and the place powerful bullies relate closely, the Korean dynasty to control the place influence to study China to open the imperial civil service examination system, simultaneously for the control and the township bold relate the clergy opens Buddhist priest's imperial civil service examination system--The monk branch system, the monk branch system and the Chinese monk official system has the very complicated relation, also has the big different special national condition and the influence effect. Also will count obtains Korean all previous dynasties king mostly to esteem Buddhism, many royal court juniors and the children of the nobility march into the monk gate fashionably the data elaboration. Establishes founds a country Buddhism's monk humanity shen geomancy chart prophecy to be prosperous to Buddhism in Korea as well as Buddhism participates in government the influence, and has formed the Buddhist priest mostly concurrently geography Fung Shui master's Korean characteristic. As soon as Prince country Shi Yitian founds eastern coastal region of China Tientai and sends the integration circle on behalf of the royal court Buddhism's pope to melt the imperial sacrifices, to teach two school, the Korean royal families has the important governmental matter regarding the Buddhism culture in the Korean dynasty to govern the safeguard emphatically prosperously.
The second chapter elaborates the Korean Buddhism later period to the nationality folk evolution, will elaborate this time to establish the South Korean nationality Buddhism Cao Xizong founder who forms the biggest religious sect in South Korea to know until now ne, he the lower level landlord class's zen standpoint circle melts the integration domestic imperial sacrifices from representative, to teach two school once more, through South Korean nationality Buddhism Cao Xizong who and the Chinese zen's source and course and the similarities and differences forms to the Korean time compare, highlight South Korean Cao Xizong the alone national characteristic characteristic. This time tenable decides society and so on to form association brightly the organization to the Buddhism thought culture from the imperial family aristocrats to the folk popular influential role. And at the Korean dynasty national destiny, the social economy system social class and so on various aspects from the quantitative change to under the qualitative change condition, the Korean Buddhism also appears by on downward transmission, fades the transformation which with on is popular.
The third chapter analyzes the Korean Buddhism toward the exchange history's angle to accommodate by the preliminary royal court Buddhism the reason which and the significance evolves to national folk Buddhism, to the later generation and the East Asian various countries' influence, as well as the Korean Buddhism returns nurturing to parents to the Chinese Buddhism's culture.
The conclusion part summarized the full text main point, proposes the research conclusion.
书面语：East Asian Buddhism, the Korean Peninsula as a member of the Buddhist cultural circle, and its mass during the early Goguryeo, Baekje, Silla Three Kingdoms period, which reached its peak during the period in Korea. Korea during the Korean peninsula has become the peak of Buddhism, Buddhism previously existing basic education during the beginning of mass popular rationale for bedding, and Koryo Dynasty, Wang left "10 Paul to" pray Buddhism flourished Ruang protect the country's efforts aimed, therefore, Korea Dynasty is the history of Buddhism throughout the Korean peninsula an important period of development. In this paper, based on previous studies of Buddhism in Korea and China during the Buddhist culture of the interactions formed by the royal family by the capacitive folk Buddhism to the evolution of Buddhism in this argument. And focus on Buddhism to Korea from China in the spread of Buddhism, the outer edge of the impact of this factor, combined with socio-economic development of Koryo Dynasty, as well as localization of the intrinsic characteristics of the Buddhist folk factors, reveals the evolution of a common role in both inside and outside the historical inevitability of the next.
Papers from the introduction, body and conclusions of the three parts.
Introduction part of the first chapter describes the meaning and purpose of research topics, as well as a summary of research at home and abroad and the Analysis of the results of previous studies.
The main body of the stage and from a historical context starting points, respectively, on the following aspects:
The first chapter on the pre-Buddhist Korean Buddhism and the royal family mainly by the Han Rong Chuan Buddhism, and discusses the socio-political economic system and the customs and culture factors make the formation of the royal family during the Korean Buddhist features: pre-Korea, Zen and the local豪强close Koryo dynasty to control the local forces Learning the Chinese imperial examination system set up at the same time in order to control associated with the rural-ho opened the monks of the imperial examination system monks - Monk Branch system, system with the Chinese monk Section僧官inextricably linked system, but also different from the special conditions and effects. Statistics history will come to Korea most respected Buddhist king, many royal and aristocratic children of fashionable children's data into the monk on the door. Buddhist monks to lay the founding of the feng shui map Doseon prophecy prosperity of Buddhism in Korea, as well as the impact of Buddhism, politics, and formed mostly monks and geographic characteristics geomancers of Korea. Prince Kokushi Haidong just days to create a roof-top and on behalf of the Crown Pope Buddhism Zen圆融integration faction, the factions, Korea royal Buddhist culture in Korea for the prosperity of North Korea has an important political guarantee.
The second chapter on Korean Buddhism, the latter to the nationalization of the evolution of civil society will be discussed during this period to date in South Korea created the formation of the nation's largest Buddhist sect in Korea were the founders of Chogye nawan know, he on behalf of the landlord class in the middle and lower position of the Zen again harmonious integration of domestic Zen, the two factions, through the formation of Korea during the Korean nation and the Chinese Buddhist Zen Buddhist in origin and the similarities and differences compared to the Korean Chogye case highlights the unique characteristics of the national character. Established during this period of association and other social organizations定慧Buddhist ideology and culture of nobility from the royal family to the popularity of the important role of civil society. Koryo Dynasty in the country, socio-economic class and other systems from quantitative to qualitative changes of circumstances, Korean Buddhism, also down from the transmission, and the failure of changes in Hing.
Chapter III of the exchange from the history of Sino-Korean Koryo Buddhist point of view of the royal family by the capacitive by the pre-Buddhist folk of Buddhism to the causes and significance of the evolution of future generations and the impact of East Asian countries, as well as Korean Buddhist culture of the Chinese Buddhist feed.
The full text of the concluding part of an overview of the main points, the conclusion of the study.
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